September 2019
November 2018

Millennialism and its Discontents: The Theology of American Foreign Policy from 1630-1789, Part 1
Millennialism—a Christian theological belief according to which scriptural prophecies can be deciphered to interpret the past, benchmark the present, and predict the future—remains one of the most underappreciated factors that has shaped American foreign policy.
Luke Dickens | The Dartmouth Apologia | Spring 2018
Aching Desires
The more compelling idea is how closely together Augustine links a horrible act with good desires – desires for love, comfort, security, and justice.
David Bussell | UNC To the Well | Fall 2018October 2018
July 2018
January 2018

Living in a Secular Age
In the end, secularity is a broadening of people’s experiences with where they locate meaning. From this lens, secularity doesn’t look so much like a good or bad thing, but more as an opportunity.
Noah Black | The Vanderbilt Synesis | Fall 2017
What is Justice?
If Jesus’ loving death on the cross becomes the Christian archetype of justice, our vision has more in common with Socrates’ than with Thrasymachus’ or Cephalus’.
Luke Foster | The Yale Logos | Spring 2016December 2017
November 2017
September 2017
February 2017

Veritas Forum: Satisfaction and the Good Life
In this particular Veritas Forum, Dr. Tim Keller, prolific Christian author and founding pastor of Redeemer Presbyterian Church, represented the Christian faith, and Professor Mark Lilla, intellectual historian at Columbia University, represented a secular worldview.
Nathan Barlow | The Columbia Crown and Cross | Fall 2016 (blog)
Prophecy, Progress, and Repentance: The Role of the Individual in Human History
Therefore, prophecy is primarily concerned with what may occur if the errant currents of the present are allowed to flow unaltered into the local or temporally proximal future.
Jake Casale | The Dartmouth Apologia | Spring 2016January 2017
November 2016
October 2016
May 2016
April 2016
March 2016

Faith and Learning
Does Christianity pose a challenge to intellectual inquiry?
Trevor Davis | The Dartmouth Apologia | Fall 2015
Death and Darwinism: A Patristic Approach
The Fall is the means by which Christian theology accounts for the disparity between the purported character of God and the tragic state of our world.
Christopher Iacovetti | The Wheaton Pub | Fall 2015July 2015
May 2015
February 2015
August 2014

A Response to C.S. Lewis’ The Four Loves
By revisiting the Greek to establish categories into which love can be divided, The Four Loves gives a framework for practicing love.
Abby Thornburg | The Dartmouth Apologia | Fall 2013
The Visible and Invisible Church
The invisible church is a term for all believers in Jesus Christ. ... A visible church is a human organization that supports Christians in their varied expressions of belief, trust, in Christ.
Steven Lee | St. Olaf Avodah | Spring 2014June 2014
January 2014
October 2013

A Response to Ronald Sider’s Just Politics
Sider attempts to develop a biblical political philosophy. This is best done, Sider argues, not by proof texting from the Bible on every political issue but instead by developing a biblical view of both persons and the world as a whole and applying this view to politics.
Hayden Kvamme | The Dartmouth Apologia | Spring 2013
The Personal Journey of a Faith-Filled Scientist
My college pastor once asked me, “What does Christ have to do with chemistry?”
David A. Vosburg | The Claremont Ekklesia | Fall 2014