The Place of Belief in a Pluralistic World

A speaker was coming to UNC who had been an anti-protester at Charlottesville’s Unite The Right rally in August of last year, and my friend and I began a conversation about what ideologies should not be tolerated in society.

Brodie Heginbotham | UNC To the Well | Fall 2018

Against (Our Own) Heresies

[Heresy] starts with a narrow selective reading of scripture that is then over-emphasized and serves as a tangential point for one’s own desires.

Erik Johnson | MIT et Spiritus | Spring 2018

History’s Jesus: An Exploration of Historical Analysis

Scholars have developed a number of criteria to inform an accurate reconstruction of the historical Jesus. Among Ehrman’s preferred methods are independent attestation and the principle of dissimilarity.

India Perdue | The Dartmouth Apologia | Fall 2017

Examining the Synoptic Gospel Problem

Although the Synoptic problem is usually put forth as a primarily literary problem, more recent advances in our knowledge of oral traditions have made scholars start to shift the emphasis given to the role of oral memory and traditions in their views of the Synoptic overlaps and differences.

Erik Johnson | MIT et Spiritus | Spring 2017

When in Doubt: The New Testament’s Veracity

When we say the Bible is “God-inspired,” “God-breathed” or “God’s Word” what do we mean? If it does not contain Jesus’s words, is it God’s Word? Is the New Testament verbatim of God? I thought it was.

Kelsey Waddill | The Hopkins Dialectic | Spring 2017

A Q&A with Gary Habermas

"The basic idea here is that because Jesus was buried in Jerusalem, and that this is also where the apostolic preaching began, critics would simply need to walk over to the tomb to determine whether it was empty, or whether it contained the corpse of a crucifixion victim."

Luke Dickens | The Dartmouth Apologia | Spring 2017

January 2019