There’s No Place Like Heimat: How the Culture We Consume Reflects Our Desires

Heimat is an example of the universal desire that we share when we long for an ideal home with comfort and acceptance.

Elizabeth Schmucker | Cornell Claritas | Spring 2019

Pursuing Unity in Diversity

Instead of ignoring the reality of our physical differences and the history of oppression and racism caused by these differences, my hope is that awareness of our common misperceptions about race can be the first step in recognizing and understanding what racism itself is and how we can combat it.

Grace Liu | The Vanderbilt Synesis | Fall 2018

Towards a Stained-Glass Home: Diaspora and the Goodness of WashU

I long for a true home where I can rest and belong in a deep, abiding way that enfolds and transcends all my identities, experiences, values, and relationships. I haven’t found that yet, but I long for it with all my heart.

Miles Woodhull | The WashU Kairos | Fall 2018

Metaphysics in the Poetry of W. B. Yeats and T. S. Eliot

The question of the purpose of poetry as such is not simply academic or theoretical, but is grounded in understanding how poetry can and ought to relate to contemporary culture.

Nicholas Westberg | The Wheaton Pub | Spring 2016

Discerning Fact from Fiction: Christianity’s Middle Eastern Heritage

First, the Western-Christian imagination has in many ways hijacked the Jesus story, and changed it into a distinctly Western narrative that deviates from the history and truth of the real biblical setting.

Sharidan Russell | The Dartmouth Apologia | Fall 2016

“Myth Become Fact”

Throughout history, countless characters have arisen who speak or act in ways that remind one of Christ. In light of this, how could Christianity explain its ideas as unique and more legitimate than others?

Becky Bowman Saunders | St Olaf Avodah | Spring 2015

God Loves Hip-Hop

Hip-hop will never be a “perfect” platform for God’s message because humans will never be “perfect” vessels for God’s message, yet many of its musicians recognize their God-given blessings and brokenness and are excited to project them into the musical world.

Abigail Rogers-Berner | The Hopkins Dialectic | Spring 2017

Spanish Mass at Harvard

I imagine there are other bilingual students at Harvard who experience these same discouragements at worship services for other faiths. However, this investigation will focus particularly on the experience of Spanish-speaking Catholics.

Marina Spinelli | The Harvard Ichthus | Fall 2016

Do Ethnic Communities Have a Place in Christianity?

When I was exposed to different faith traditions and practices in college, I found myself doubting aspects of my home church that I had previously been so fond of.

Amos Jeng | The Hopkins Dialectic | Spring 2017

Christianity and Culture

How can I preserve my cultural heritage – steeped in ancestral worship, astrology, and polytheism – when it sometimes conflicts with my spiritual beliefs?

Emily Lau | The Columbia Crown & Cross | Spring 2016 (blog)

Experiencing Christ Across Cultures

I quickly became familiar with how starkly the cultures of England and Ghana differ from one another, almost as much as the perceptions of Jesus and the way people practice their faith do.

Johanan Sowah | The Columbia Crown & Cross | Spring 2015

Eternity in the Moment

To respond to Nietzsche’s criticism, and indeed to contemporary understandings of time and meaning, the Christian needs to point out a model for a life that partakes in its own positive affirmation, but in the right way.

David Nolan | The Williams Telos | Spring 2013

Love Your Neighbor as Yourself

If we wouldn’t tell our neighbors to constantly compare their lives to everyone else’s and feel inadequate by doing so, why do we ourselves do that?

Christina Keller | Swarthmore Peripateo | Volume 1, Issue 1

AC Featured in the Ivy League Christian Observer

Harvard Ichthus '14 staff Jihye Choi covers the 2013 Augustine Collective retreat, and discusses how the journals are fostering a national movement across colleges.

Jihye Choi | The Ivy League Christian Observer | Spring 2013

March 2019