November 2013
Why Friendship?
It forged a deeper commitment to one another; the sacrament of baptism created a bond of love reminding me that, whatever I might feel as a single person, I did belong to one family at least.
Wesley Hill | The Harvard Ichthus | Fall 2012
Jesus: Temple Revolutionary
The gospels’ Jesus was not a mystic or martyr in isolation from his time or culture as some have suggested, but rather a Temple revolutionary, whose Temple-centric characterization is consistent with the worldviews of 1st century Israel.
Timothy Toh | The Dartmouth Apologia | Fall 2012
What is a “Christian” Social Ethics?
The communal nature of Jesus’ life and work must be considered when attempting to define the Christian character of a social ethic.
Daniel Bell | The Yale Logos | Winter 2012
A Response to Thomas Paine’s Age of Reason
Thomas Paine, a famed Revolutionary political activist and Founding Father, is also remembered for his attempts to expose Christianity as a fraud in his pamphlet Age of Reason; Being an Investigation of True and Fabulous Theology.
Suiwen Liang | The Dartmouth Apologia | Fall 2012September 2013
June 2013
April 2013
March 2013
Eliot’s Early Poetry and the Search for a Saving Faith
In the three years of reverberations from “The Waste Land,” Eliot still struggled with the same problem, as well as the same solution. He was dissatisfied with despair but simply could not find a better response.
Will Hogan | The Dartmouth Apologia | Fall 2012
Christianity and Capitalism: Counterparts of Freedom
Though Christianity has a moral framework and capitalism a utilitarian one, their mutual respect of individual choice and autonomy makes them reconcilable on a more fundamental level.
Mark Diplacido | The Yale Logos | Winter 2012
