Towards a Stained-Glass Home: Diaspora and the Goodness of WashU

I long for a true home where I can rest and belong in a deep, abiding way that enfolds and transcends all my identities, experiences, values, and relationships. I haven’t found that yet, but I long for it with all my heart.

Miles Woodhull | The WashU Kairos | Fall 2018

Against (Our Own) Heresies

[Heresy] starts with a narrow selective reading of scripture that is then over-emphasized and serves as a tangential point for one’s own desires.

Erik Johnson | MIT et Spiritus | Spring 2018

Revisiting Biblical Claims on Generational Punishment

When humans sin, they affect other people to whom they are connected. Thus, must Christians sit down and repent for their ancestors’ sins?

Joshua Lee | The Dartmouth Apologia | Fall 2016

Porn is Not Private: Why Viewing Pornography Perpetuates Injustice

If we have the social conscience to denounce the lies of sexual objectification or normalizing violence, we cannot let pornography get away with the same ideas.

Brandon Wright | The Harvard Ichthus | Spring 2016

Demythologizing Protestant Christianity’s Relationship with Nazi Germany

It is important to realize that the racial anti-Semitism which characterized Nazi Germany was not an invention of the National Socialists, but rather a radicalization of many social and religious factors which predated Hitler’s rise to power.

Rebecca Ito | The Wheaton Pub | Fall 2016

Nonviolent Action and the Revolution of the Cross

In fact, in line with this trend of “questioning institutions”, MIT has recently announced a $250,000 award to further encourage “extraordinary civil, non-violent disobedience for the benefit of society.” But why is this all happening?

Matthew Chun | MIT et Spiritus | Spring 2017

Christianity, Social Revolutions, and the Way Forward

Marx’s beliefs about Christianity’s relationship to social change is contrary to what Christianity itself teaches about social change.

Josh Alexakos | The Dartmouth Apologia | Spring 2016

God’s Justice: A Shifting Standard?

If Noah and Abraham were just before God because they were sinless, it would theoretically be possible for any human being at any point in history to be just in the same way.

Dinnie Ee | The Yale Logos | Spring 2016

Forgiveness: Unjust and Illogical?

How, then, do we address the seeming injustice in forgiveness? Is forgiveness inherently a legitimization of wrong?

Tori Campbell | The Yale Logos | Spring 2016

To Give or Not To Give

Experiences like these have taught me the intricacies of giving. They made me wonder whether or not I should give to those in need.

Briani George | Swarthmore Peripateo | Spring 2015

Impetus

I see a nation inundated with injustice, yet a Church that is silent.

Nia Campinha-Bacote | The Yale Logos | Spring 2016

On the Resurrection of Jesus Christ

In studying historical events of antiquity, a historian must deal with the data at hand and attempt to ascertain the truth of a matter with varying degrees of certainty.

Sam Paek | The Hopkins Dialectic | Spring 2016

You Be the Judge: Shakespeare’s Moral Universe

There is, however, a fundamental difference between the approach of Milton and Dante on the one hand and Shakespeare on the other.

Danielle D’Souza | The Dartmouth Apologia | Spring 2015

The Art of Reconciliation

When faced with the daunting task of comforting a friend who was contemplating suicide, I felt utterly helpless in trying to prevent her actions, while she felt utterly hopeless in trying to control her emotions.

Jess Tong | The Dartmouth Apologia | Spring 2014

The Pain of Privilege

Because of this privilege, there are generally two ways Christians at Berkeley come to grips with this reality: the path characterized by guilt and the path characterized by obligation.

David Park | UC Berkeley TAUG | Fall 2013

The Divine Attributes: Why an Imperfect God Just Won’t Do

Yoram Hazony’s version of apophaticism restricts theists to a kind of fideism, wherein our rational concept “God,” a human construct, is radically divorced from the subject of our faith, the non-conceptual, personal God. The result is confused, even contradictory.

Chris Hauser | The Dartmouth Apologia | Spring 2013

Cynicism, the Gospel, and the Orange Bubble

Everyone has to be in some kind of bubble somewhere. The question that follows is where and how we decide to draw its parameters.

Alice Su | Princeton Revisions |

December 2018