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August 2017
Nonviolent Action and the Revolution of the Cross

Nonviolent Action and the Revolution of the Cross

In fact, in line with this trend of “questioning institutions”, MIT has recently announced a $250,000 award to further encourage “extraordinary civil, non-violent disobedience for the benefit of society.” But why is this all happening?

Matthew Chun | MIT et Spiritus | Spring 2017

November 2016
Christianity, Social Revolutions, and the Way Forward

Christianity, Social Revolutions, and the Way Forward

Marx’s beliefs about Christianity’s relationship to social change is contrary to what Christianity itself teaches about social change.

Josh Alexakos | The Dartmouth Apologia | Spring 2016

September 2016
God's Justice: A Shifting Standard?

God’s Justice: A Shifting Standard?

If Noah and Abraham were just before God because they were sinless, it would theoretically be possible for any human being at any point in history to be just in the same way.

Dinnie Ee | The Yale Logos | Spring 2016

July 2016
Forgiveness Unjust and Illogical

Forgiveness: Unjust and Illogical?

How, then, do we address the seeming injustice in forgiveness? Is forgiveness inherently a legitimization of wrong?

Tori Campbell | The Yale Logos | Spring 2016
To Give or Not to Give

To Give or Not To Give

Experiences like these have taught me the intricacies of giving. They made me wonder whether or not I should give to those in need.

Briani George | Swarthmore Peripateo | Spring 2015
Impetus

Impetus

I see a nation inundated with injustice, yet a Church that is silent.

Nia Campinha-Bacote | The Yale Logos | Spring 2016

June 2016
On the Resurrection of Jesus Christ

On the Resurrection of Jesus Christ

In studying historical events of antiquity, a historian must deal with the data at hand and attempt to ascertain the truth of a matter with varying degrees of certainty.

Sam Paek | The Hopkins Dialectic | Spring 2016

July 2015
You Be the Judge: Shakespeare's Moral Universe

You Be the Judge: Shakespeare’s Moral Universe

There is, however, a fundamental difference between the approach of Milton and Dante on the one hand and Shakespeare on the other.

Danielle D’Souza | The Dartmouth Apologia | Spring 2015

October 2014
The Art of Reconciliation

The Art of Reconciliation

When faced with the daunting task of comforting a friend who was contemplating suicide, I felt utterly helpless in trying to prevent her actions, while she felt utterly hopeless in trying to control her emotions.

Jess Tong | The Dartmouth Apologia | Spring 2014

April 2014
The Pain of Privilege

The Pain of Privilege

Because of this privilege, there are generally two ways Christians at Berkeley come to grips with this reality: the path characterized by guilt and the path characterized by obligation.

David Park | UC Berkeley TAUG | Fall 2013

October 2013
The Divine Attributes

The Divine Attributes: Why an Imperfect God Just Won’t Do

Yoram Hazony’s version of apophaticism restricts theists to a kind of fideism, wherein our rational concept “God,” a human construct, is radically divorced from the subject of our faith, the non-conceptual, personal God. The result is confused, even contradictory.

Chris Hauser | The Dartmouth Apologia | Spring 2013

July 2013
Cynicism, the Gospel, and the Orange Bubble

Cynicism, the Gospel, and the Orange Bubble

Everyone has to be in some kind of bubble somewhere. The question that follows is where and how we decide to draw its parameters.

Alice Su | Princeton Revisions |

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