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February 2018

January 2018

The Body of Christ

The Body of Christ: Notes from an Anatomist

However, if working with deceased bodies provides any insight, I can say this: understanding the water-sacks we inhabit falls far short of knowing the full complexity of personhood.

Aldis Petriceks | Stanford Vox Clara | Winter 2018
Wonder Woman Is Love All We Need

Wonder Woman: Is Love Really All We Need?

Wonder Woman has the opportunity to save humanity, but, especially in light of the human cruelty she witnesses in battle, she struggles with the fact that humans freely choose to commit such atrocities to each other.

Hailey Scherer | The Dartmouth Apologia | Fall 2017
Living in a Secular Age

Living in a Secular Age

In the end, secularity is a broadening of people’s experiences with where they locate meaning. From this lens, secularity doesn’t look so much like a good or bad thing, but more as an opportunity.

Noah Black | The Vanderbilt Synesis | Fall 2017
Race and or the Christian Identity

Race and/or the Christian Identity?

All Christians share a place in the intersectionality of faith and race, but these identities need not be subject to an “either-or” debate.

Abi Bernard | Cornell Claritas | Fall 2017
What is Justice

What is Justice?

If Jesus’ loving death on the cross becomes the Christian archetype of justice, our vision has more in common with Socrates’ than with Thrasymachus’ or Cephalus’.

Luke Foster | The Yale Logos | Spring 2016
N T Wright

Interview with N. T. Wright: The Reality of the Resurrection and the Mission of the Church

"If you believe that the evidence for the resurrection to be compelling, why do you think so many people nonetheless reject it?"

The Dartmouth Apologia Staff | The Dartmouth Apologia | Fall 2016
War and Peace in Christian Tradition

War and Peace in Christian Tradition

What are some wise insights and necessary points of reflection that we, Christian or not, should take heed of when confronted with violence, war and the question of justice?

Erik Johnson | MIT et Spiritus | Fall 2016

December 2017

In Pursuit of Morality

In Pursuit of Morality

The indicative and imperative grammar moods convey the fundamental truth in Christianity that how a person becomes more moral is through the foundational work of God transforming the person.

Joshua Jeon | Cornell Claritas | Spring 2016
A Picture Not a Copy

A Picture Not a Copy: Gadamer Helps Us Honor Art (And Each Other)

At the beginning of Truth and Method Gadamer attempts to re­habilitate art as not merely an aesthet­ic experience, but as a genuine mode of knowing truth.

Michael Mullaney | The Wheaton Pub | Spring 2016
Reforming Insignificance in the Church

Reforming Insignificance in the Church

I realize that this type of culture does not predominate all Christian churches, but I do have to acknowledge that these types of communities exist, and I’ve been a victim of them.

Diana Lutfi | UC Berkeley TAUG | Spring 2016
Borrowing and Lending

Lending and Borrowing: A Christian Perspective

This paper will delve further into what the Bible has to say about lending and borrowing, how its interpretation has changed over time, and how it can work in today’s society.

Roy Walker | Swarthmore Peripateo | Spring 2016
Criminal is the Wrong Word

“Criminal” is the Wrong Word

Today, the United States of America represents 5% of the world’s population, but 22% of the world’s incarcerated population is in an American prison or jail.

Emani Pollard | Cornell Claritas | Spring 2016
The Strongest Argument Against Christianity

The Strongest Argument Against Christianity

I think that the strongest argument against Christianity can be made by comparing modern Christians with the Bible.

James Frederick | UC Berkeley TAUG | Spring 2016

November 2017

October 2017

Created to Creator

Created to Creator

I encountered Gerard Manley Hopkins' poem “Pied Beauty” last fall, clasped in the pages of a green and white anthology. I immediately recognized its beauty; it is a playful thing, quick-witted and high-spirited.

Kate Massinger | The Harvard Ichthus | Spring 2016
Letting Law Go

Letting Law Go? A Lutheran Perspective on Law in “Frozen”

By analyzing Elsa’s changing understanding of law, as it relates to her moral duties to her kingdom and to her sister, we hope to show how Frozen can be interpreted through the paradigm of Luther’s conception of law.

Luke Shurson and Alexander Quanbeck | St Olaf Avodah | Spring 2015
The Vatican Billions

The Vatican Billions

How can the Church justify sitting on piles of cash while people around the world are living in poverty? When Her own founder said, “Go, sell what you have, and give to the poor, and you will have treasure in heaven” (Mk 10:21)?

Justin Sanchez | The Harvard Ichthus | Spring 2016
Boundary Lessons from Infants

Boundary Lessons From Infants

What happens when I am securely attached to God? I have the freedom to explore, like the securely attached infants who used their mothers as a base from which they explored the room.

Lisa Ann Yu | UC Berkeley TAUG | Spring 2016
Faithful Activism

Faithful Activism

These forms of resistance are a reflection of that most radical message of all—that each of us is loved and valued and worthy in the eyes of God. No exceptions.

Joyce Tompkins | Swarthmore Peripateo | Spring 2017
The Caring Approach

The Caring Approach

In showing compassion, sympathy and empathy through His miracles, Jesus also revolutionized the way we approach the sick by demonstrating how powerful these qualities are.

Tori Ranero | The Vanderbilt Synesis | Fall 2016

September 2017

Porn is Not Private

Porn is Not Private: Why Viewing Pornography Perpetuates Injustice

If we have the social conscience to denounce the lies of sexual objectification or normalizing violence, we cannot let pornography get away with the same ideas.

Brandon Wright | The Harvard Ichthus | Spring 2016
The Theodicy of CS Lewis

The Theodicy of C.S. Lewis

Lewis’s defense of God’s goodness in the presence of evil rests heavily upon the belief that love given out of free will is more valuable than love given out of forced obedience.

Brian Klein | St Olaf Avodah | Spring 2015
John Calvin and the Case for Refugees

John Calvin and the Case for Refugees

Central to Calvin’s social policy was an intense devotion to the less fortunate in society. However they may present themselves, whether as orphans or widows or refugees, Calvin believed that he had a solemn and God-given duty to care for them.

Noah Black | The Vanderbilt Synesis | Fall 2016
The Weariness and Work of Sloth

The Weariness and Work of Sloth

Sloth is farther reaching, more insidious, and better at hiding than laziness, arising from a deep emptiness or lack, and can exhibit itself as laziness, but also, counter-intuitively, as excessive busyness.

John Nystrom | The Cornell Claritas | Spring 2017
Do Ethnic Communities Have a Place in Christianity

Do Ethnic Communities Have a Place in Christianity?

When I was exposed to different faith traditions and practices in college, I found myself doubting aspects of my home church that I had previously been so fond of.

Amos Jeng | The Hopkins Dialectic | Spring 2017
The Integration of Modern Psychology and the Philosophical Virtues in the Christian Worldview

The Integration of Modern Psychology and the Philosophical Virtues in the Christian Worldview

A psychological professional who is truly concerned for an individual’s well-being ought to awaken them to a sense of their human dignity, to help them recognize disorders in their lives, and to accompany them along the path of healing and self-discovery.

Blake Tamez  | The Vanderbilt Synesis | Fall 2016

August 2017

Postmodernism and the Paradox of Tolerance

Postmodernism and the Paradox of Tolerance

Postmodernism conflates truth and personhood, and in doing so confines the person to a state of perpetual insecurity and vulnerability. It is this fear of violence that prevents modern persons from recognizing the inherent dignity of their peers.

Joshua Tseng-Tham | The Dartmouth Apologia | Spring 2017
What the Debate on Religious Freedom Really Means

What the Debate on Religious Freedom Really Means

In this paper I categorize criticism of religious freedom into two groups and explore how the debate about religious freedom surfaces competing narratives about the purpose of individual choice.

Andrew Shi | Cornell Claritas | Spring 2016
Peace in Toil

Peace in Toil

The Christian worldview presents a framework for work that resolves many of the issues which arise from Stoicism and Materialism.

Samuel Ching | The Dartmouth Apologia | Spring 2016
The Year of Mercy

The Year of Mercy: A Retrospective

Before the summer of 2016 began, I remember telling my spiritual director that I felt God wanted to teach me about mercy, especially with my favorite job: counseling a local summer camp for kids.

Michael Miskovski | The Columbia Crown & Cross | Spring 2017
On Marilynne Robinson's Lila

On Marilynne Robinson’s Lila

In Marilynne Robinson's Lila, we are meant to see ourselves writ large: pitiful and scared, and not quite sure where we stand with God, or how we found ourselves here, in this house, tending to the garden, living this sort of life.

Kate Massinger | The Harvard Ichthus | Fall 2016
The Price of Glory

The Price of Glory

At one point in [Martin Scorsese's film] Silence the Inquisitor sneers at one of the captured priests, “the price for your glory is their suffering!"

Richard Ibekwe | MIT et Spiritus | Spring 2017


Power, in our modern context, consists of (1) the ability to do things others are not able to do, or (2) the ability to control others’ actions directly.

Andrew Chang | UC Berkeley TAUG | Spring 2017
Scientia Potentia Est

“Scientia Potentia Est”

Scientia potentia est, more commonly known as “knowledge is power,” is an aphorism suggesting that higher forms of knowledge correlate with greater power.

Lauren Hall | UC Berkeley TAUG | Spring 2017
Nonviolent Action and the Revolution of the Cross

Nonviolent Action and the Revolution of the Cross

In fact, in line with this trend of “questioning institutions”, MIT has recently announced a $250,000 award to further encourage “extraordinary civil, non-violent disobedience for the benefit of society.” But why is this all happening?

Matthew Chun | MIT et Spiritus | Spring 2017

June 2017

May 2017

April 2017

February 2017