Social Science and Other Miraculous Signs

Steven Pinker's Enlightenment Now doesn’t cite selfish genes to prove God’s irrationality. It cites social-scientific data to prove God’s irrelevance.

Lauren Spohn | The Harvard Ichthus | Spring 2019

Reading a Liturgy of Confession: Liturgy as Forma Formans

The form worship takes reveals has certain assumptions about how people learn built into it. Reading liturgy from a formalist perspective, one that pays attention to form, reveals much about what those assumptions are.

Caleb Molstad | University of Minnesota Between Cities | Spring 2019

Give Just A Thought

But truthfully, one cannot be wholeheartedly empathetic without spending quality time with a person currently or formerly having experienced homelessness.

Jade Thompson | The Columbia Crown & Cross | Spring 2018

An Interview with Illustrator, Author, and Professor, John Hendrix

"Looking at a lot of your art and illustration, sometimes your palette and creative choices can be a bit gruesome. What role does this play in your art, and do you think it comes from your faith or somewhere else?"

WashU Kairos Editorial Team | The WashU Kairos | Spring 2018

The Ones Who Walk Away: Social Justice, Shame, and the Church

Le Guin’s story, "The Ones Who Walk Away from Omelas," won the 1974 Hugo Award for Best Short Story, with many readers interpreting it as an allegory about societal injustices that are seen but remain unaddressed.

Miles Woodhull | | Spring 2018

Review: C.S. Lewis’ The Great Divorce

C. S. Lewis’ work builds on the tradition of previous works to insert his perspective into the existing debate about the nature of the afterlife.

Sara Holston | The Dartmouth Apologia | Fall 2016

Order, Disorder, Reorder

Why does work feel like work? Here is the end at the beginning: work is frustrating. It can be extremely satisfying to produce something, but it can be simultaneously excruciating – but what excellence and beauty can come from deep suffering. Early on in the semester, a man named Jeremy Begby spoke at Cornell.[1] He […]

Emani Pollard | Cornell Claritas | Spring 2017

Nonviolent Action and the Revolution of the Cross

In fact, in line with this trend of “questioning institutions”, MIT has recently announced a $250,000 award to further encourage “extraordinary civil, non-violent disobedience for the benefit of society.” But why is this all happening?

Matthew Chun | MIT et Spiritus | Spring 2017

The Heart of Man is Not Compound of Lies: Redemptive Sacrifice Found in Fictional Literature

Joseph Campbell, a 20th-century scholar of mythology and religion, wrote that myths indicate the universal search for meaning, as well as reflect the journey of each individual.

Lydia Anderson | CalPoly Aletheia | Fall 2016

Listening Past the Dial Tones

I went into this job with the mindset that I’d be a stronger person for all of the harsh words at the end of the summer, but I usually just leave the office feeling crushed and exhausted.

| UPenn Locust Walk | Spring 2016

Who Tells Your Story?

Last month, Lin-Manuel Miranda, creator and star of the Broadway hit musical Hamilton, sent off Penn’s class of 2016 by sharing two stories from his own life.

Connie Miller | UPenn Locust Walk | Spring 2016

A Review of The Meaning of Life: A Short Introduction

Perhaps we are making the false assumption that the question, “what is the meaning of life?” can have an answer like “what is the meaning of the word ‘apple’?” does. What do we really mean when we ask, “what is the meaning of life?”

Kelly Maeshiro | The Harvard Ichthus | Volume 7, Number 4, Winter 2011

In Praise of Wonder

To believe Jesus’s words seems to simultaneously require foolishness and faith. In novelist Ron Hansen’s Mariette in Ecstasy, it’s an old and learned priest who, when asked for his opinion on a miracle, smiles and says, “I don’t believe it’s possible. I do believe it happened.”

Inez Tan | The Williams Telos | Spring 2012

July 2019